{"id":105187,"date":"2026-07-15T22:33:24","date_gmt":"2026-07-15T19:33:24","guid":{"rendered":"https:\/\/sanattasarimgazetesi.com\/?p=105187"},"modified":"2026-07-15T22:40:15","modified_gmt":"2026-07-15T19:40:15","slug":"sultanahmet-meydaninda-tarihi-bir-ogleden-sonra","status":"publish","type":"post","link":"https:\/\/sanattasarimgazetesi.com\/?p=105187","title":{"rendered":"Sultanahmet Meydan\u0131nda Tarihi Bir \u00d6\u011fleden Sonra"},"content":{"rendered":"\n

Dr. Tuncay Gezgin <\/strong><\/p>\n\n\n\n

\u0130nsan\u0131n Sultanahmet\u2019e yolu d\u00fc\u015fs\u00fcn de oradan hi\u00e7 oyalanmadan y\u00fcr\u00fcy\u00fcp ge\u00e7sin, m\u00fcmk\u00fcn m\u00fc? M\u00fcmk\u00fcn de\u011fil tabi. \u0130\u015fte bu y\u00fczden ben de,  bu s\u0131cak \u00f6\u011fleden sonra, d\u00fcnyan\u0131n en g\u00fczel meydan\u0131nda, g\u00f6lge bir yer bulup kendime,  tarihin kar\u015f\u0131s\u0131na ge\u00e7tim oturdum. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Yerim \u00e7ok g\u00fczel.  Eski tapu binas\u0131, \u015fimdi Ayasofya tarih m\u00fczesi olan yap\u0131n\u0131n \u00f6n\u00fcndeyim. At meydan\u0131n\u0131 an\u0131tlar\u0131yla orta yerinden g\u00f6r\u00fcyorum. Arkada muhte\u015fem Sultanahmet camii. <\/p>\n\n\n\n

An\u0131tlar aras\u0131nda gruplar halinde turistler geziniyor. An\u0131tlar; en sa\u011fda \u00f6rme s\u00fctun, t\u00f6renlere merakl\u0131 Bizans kral\u0131 ve ayn\u0131 zamanda ilgin\u00e7 birka\u00e7 eser sahibi, alim tabiatl\u0131 Konstantin Porfirogenetos s\u00fctunu, \u0130stanbul\u2019u soyan Latinler alt\u0131n gibi parlayan pirin\u00e7 kaplamas\u0131n\u0131 eritip g\u00f6t\u00fcrd\u00fcklerinden albenisiz \u00e7\u0131plak bir \u00f6rme ta\u015f. Y\u0131lanl\u0131 s\u00fctun, Yunan \u015fehir devletlerinin Perslere kar\u015f\u0131 zafer an\u0131t\u0131, o da burmal\u0131 k\u0131r\u0131k bronz bir boru halinde; y\u0131lan kafalar\u0131  yok. Meydan\u0131n en \u00e7ok g\u00f6z hitap edeni, firavun  III.Tutmose\u2019nin dikilita\u015f\u0131. Firavun, bu ta\u015f\u0131, zaferlerini anmak i\u00e7in Karnak tap\u0131na\u011f\u0131n\u0131n \u00f6n\u00fcne diktirmi\u015fti; M\u00d6 15. Yy.  \u00dczerindeki hiyerogliflerde b\u00fct\u00fcn d\u00fcnyay\u0131 yendi\u011fini, nehirleri ve denizleri h\u00fckm\u00fc alt\u0131na ald\u0131\u011f\u0131n\u0131 anlat\u0131yor. <\/p>\n\n\n\n

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Dikilta\u015f\u0131n kaidesinde, burada yap\u0131lan araba yar\u0131\u015flar\u0131 ve locas\u0131ndan yar\u0131\u015flar\u0131 seyreden  I. Theodosius ve erkan\u0131n\u0131 resmeden kabartmalar bulunuyor. Theodosius, 4. yy.da, bu ta\u015f\u0131 bug\u00fcnk\u00fc yerine diktiren Roma imparatoru. Kabartmalarda zor bir i\u015f olan obeliskin dikilme hikayesi de var. Ta\u015f yerde boylu boyunca yat\u0131yor; ba\u015f\u0131nda  bu i\u015fle g\u00f6revli Proclus ve adamlar\u0131\u2026<\/p>\n\n\n\n

III. Tutmose , muhtemelen Musa peygamberle m\u00fccadeleye giren firavundur . Musa\u2019y\u0131 suda bulan\u0131n, III. Tutmose\u2019nin \u00fcvey annesi  krali\u00e7e Hat\u015fepsut oldu\u011fu d\u00fc\u015f\u00fcn\u00fcl\u00fcyor. Erkek \u00e7ocu\u011fu olmayan krali\u00e7e Musa\u2019y\u0131 kendi \u00e7ocu\u011fu gibi yeti\u015ftirmi\u015ftir.  Sarayda ad\u0131 Senenmut\u2019tur. \u00d6l\u00fcp de taht\u0131  III. Tutmose\u2019ye b\u0131rakmadan \u00f6nce \u00fclkeyi yirmi y\u0131l kendisi y\u00f6neten Hat\u015fepsut\u2019un yan\u0131nda Senenmut da g\u00fc\u00e7l\u00fc bir adamd\u0131r. Tutmose onun yerine yirmi sene iktidarda duran Hat\u015fepsut\u2019a kin besliyor. Onun g\u00f6zde adam\u0131 Senenmut\u2019u sevdi\u011fi de s\u00f6ylenemez. \u0130ktidara ge\u00e7ince onlarla ilgili kay\u0131tlar\u0131 an\u0131t ve yaz\u0131tlardan sildiriyor. Senenmut tarih sahnesinden birden kayboluyor. Belki Musa\u2019n\u0131n bir k\u0131ptiyi \u00f6ld\u00fcrd\u00fc\u011f\u00fc i\u00e7in M\u0131s\u0131r\u2019\u0131 terk etmesidir bu. Senenmut Musa m\u0131d\u0131r? Sonra d\u00f6n\u00fcyor Musa, bilinen hadiseler,  neticede firavunun suda bo\u011fulmas\u0131\u2026<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

 III. Tutmose  mezar resimlerinde bo\u011fulanlara merhamet temas\u0131n\u0131n  i\u015flenmesi dikkat \u00e7eker, suyun kar\u015f\u0131s\u0131na ge\u00e7erken bo\u011fulanlar resmedilmi\u015ftir.  B\u00fcy\u00fck bir fatihdi III. Tutmose. Boyun e\u011fdirmedi\u011fi halk yoktu. D\u00f6neminde M\u0131s\u0131r en geni\u015f s\u0131n\u0131rlar\u0131na ula\u015fm\u0131\u015ft\u0131. Ona sorarsan Tanr\u0131yd\u0131. <\/p>\n\n\n\n

Meydan, Alman \u00e7e\u015fmesinden \u00f6teye uzan\u0131yor, At meydan\u0131yla bitmiyor. Ayasofya,  III. Ahmet \u00e7e\u015fmesi , Saray, Haseki hamam\u0131,  t\u00fcrbeler, k\u00fclliyenin di\u011fer yap\u0131lar\u0131  ve su sarn\u0131\u00e7lar\u0131, bu meydan\u0131n etraf\u0131nda.  B\u00fct\u00fcn bu alan biraz par\u00e7al\u0131 ve kesik kesik. Belki \u00e7ok daha iyi bir d\u00fczenleme olabilirdi. Buradaki aksilik i\u00e7in s\u00f6z\u00fc ge\u00e7er bir mimar a\u011fa\u00e7lara y\u00fcklenmi\u015fti;  a\u011fa\u00e7lar yap\u0131lar\u0131 \u00f6rt\u00fcyordu ona g\u00f6re.  D\u00fcnya meydanlar\u0131  b\u00f6yle miydi? San\u0131r\u0131m B\u00fcy\u00fck \u00c7aml\u0131ca camii gibi a\u011fa\u00e7s\u0131z yap\u0131larda bu mimar\u0131m\u0131z\u0131n serdetti\u011fi yeni d\u00fc\u015f\u00fcnceler etkili olmu\u015f\u2026<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Alman \u00e7e\u015fmesi, neo-bizans ve 19. yy.da Alman milli \u00fcslubu olarak t\u00fcretilen  Rundbogenstil  sentezi karma bir \u00fcslupta yap\u0131lm\u0131\u015f. Kayzer  II. Wilhelm\u2019in \u0130stanbul\u2019u ziyareti ve Sultan II. Abd\u00fclhamid\u2019le olan dostlu\u011funun ni\u015fanesi . Bir Alman mi\u011fferi gibi \u015fehrin g\u00f6be\u011finde, At meydan\u0131 ba\u015f\u0131nda oturuyor. II. Abd\u00fclhamid\u2019in Almanlara \u00e7ok yana\u015fmas\u0131na bilhassa Frans\u0131zlar\u0131n g\u0131c\u0131k oldu\u011fu s\u00f6ylenir.  Abd\u00fclhamid\u2019in hat\u0131ralar\u0131nda okumu\u015ftum bunu. \u00d6yle ya ba\u015f\u0131ndan beri b\u00fct\u00fcn yenilenme hikayemiz Frans\u0131z kaynakl\u0131yd\u0131. Belki bu durum ger\u00e7ekti ama okudu\u011fum hat\u0131ralar uydurmayd\u0131. Evet, birileri Abd\u00fclhamid\u2019in ad\u0131n\u0131 kullan\u0131p uydurmu\u015ftu.  Okurken uyduruldu\u011funun fark\u0131nda de\u011fildim.  Ama bir\u00e7ok yerde ku\u015fkulanm\u0131\u015ft\u0131m;  baz\u0131 yerlerde \u0130slami esaslardan bahsederken Muhammed\u2019in doktrini gibi garip ifadeler kullan\u0131lm\u0131\u015ft\u0131. Bizde , ikbali i\u00e7in her t\u00fcrl\u00fc naneyi yeme,  birilerinin ete\u011fine yap\u0131\u015fma ve onlar nereye s\u00fcr\u00fcklerse oraya y\u00fcr\u00fcme yayg\u0131n bir y\u00fczs\u00fczl\u00fckt\u00fcr.  <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sultanahmet camii, alt\u0131 minaresiyle, b\u00fcy\u00fck bir ihti\u015fam i\u00e7inde, insan\u0131n baka baka bitiremedi\u011fi bir yap\u0131. Banisi Sultan I.Ahmed, on d\u00f6rt ya\u015f\u0131nda tahta ge\u00e7mi\u015f, sui mideden yirmi sekizinde terki d\u00fcnya eylemi\u015fti. Ziynete, tantana ve g\u00f6steri\u015fe a\u015f\u0131r\u0131 d\u00fc\u015fk\u00fcnd\u00fc. Narin ve renkli, semalara do\u011fru y\u00fckselen bu g\u00fczel mabed, bu m\u00fccevher, \u015f\u00fcphesiz onun arzular\u0131ndan izler ta\u015f\u0131yor. Sultan Ahmed ayn\u0131 zamanda ac\u0131mazd\u0131r. Gerekti\u011finde \u015fiddet sergilemekten geri durmaz. Veziriazam Dervi\u015f Pa\u015fa\u2019y\u0131 zul\u00fcm ve ihaneti y\u00fcz\u00fcnden \u00e7ad\u0131r ipiyle bo\u011fdurmu\u015f, kar\u015f\u0131s\u0131na boylu boyunca uzanan vezirin aya\u011f\u0131n\u0131 k\u0131m\u0131ldatt\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcnce, kimseye b\u0131rakmam\u0131\u015f, belinden han\u00e7erini \u00e7\u0131karm\u0131\u015f, koyun keser gibi bo\u011faz\u0131n\u0131 kopar\u0131p atm\u0131\u015ft\u0131. <\/p>\n\n\n\n

Sultanahmet\u2019in mimar\u0131 Sedefkar Mehmed A\u011fa ise yumu\u015fak huylu ve al\u00e7ak g\u00f6n\u00fcll\u00fcd\u00fcr. \u00dcst\u00fcnl\u00fcklerini gizler, bunlarla \u00f6v\u00fcnmez. Sadaka da\u011f\u0131tmay\u0131 \u00e7ok severmi\u015f. Yapt\u0131\u011f\u0131 sedef i\u015flerini satt\u0131r\u0131r, paras\u0131n\u0131 fakirlere da\u011f\u0131t\u0131rm\u0131\u015f. Mimar Sinan ekol\u00fcnden onun yeti\u015ftirdi\u011fi bir mimard\u0131r Mehmed A\u011fa. Bir g\u00fcn \u00e7ekinerek, bir i\u015fini Mimar Sinan\u2019 a g\u00f6sterir. Sinan \u00e7ok be\u011fenir; \u201caferin o\u011flum, senin bu yapt\u0131\u011f\u0131n\u0131 yapacak adam yoktur, bir i\u015f de padi\u015fah\u0131m\u0131za yap, b\u00fcy\u00fck l\u00fctuf ve ihsan g\u00f6r\u00fcrs\u00fcn\u201d, demi\u015f. Cesaretlenen Sedefkar Mehmet A\u011fa da zaman\u0131n padi\u015fah\u0131 Sultan Murat\u2019a h\u00fcnerini g\u00f6sterdi\u011fi bir rahle yapm\u0131\u015f. Sultan\u0131n hayran kald\u0131\u011f\u0131  bu rahle sayesinde art\u0131k oradan yola \u00e7\u0131km\u0131\u015f\u2026<\/p>\n\n\n\n

Sedefkar, Sultanahmet\u2019i yapt\u0131\u011f\u0131 s\u0131ralarda, yak\u0131n dostu ve Risalei Mimariyye m\u00fcellifi Cafer \u00c7elebi onu ziyarete gitmi\u015fti. G\u00f6rd\u00fc\u011f\u00fc manzara \u015f\u00f6yleydi; Mehmed A\u011fa, \u015fad\u0131rvan \u00f6n\u00fcnde, her an namaz k\u0131lacakm\u0131\u015f gibi bir seccade serdirmi\u015f, kendisi  kuru topra\u011fa oturmu\u015ftu. Sol elinde bir ar\u015f\u0131n, sa\u011f elinde tespih vard\u0131. Bir yandan tespih \u00e7ekip zikrediyor, bir yandan etraf\u0131ndaki ustalara nezaret ediyordu. \u0130\u015fini ihmal edeni g\u00f6r\u00fcrse, elindeki ar\u015f\u0131n\u0131 sallay\u0131p, \u201cbre i\u015fleyin\u201d, diye ba\u011f\u0131r\u0131yordu. Arada kalk\u0131p camii \u015ferifi dola\u015f\u0131yordu\u2026<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sultanahmet meydan\u0131 Bizanstan beri \u015fenliklerin, g\u00f6sterilerin ve ayaklanmalar\u0131n merkeziydi.  Bizansta, J\u00fcstinyanus saltanat\u0131nda ya\u015fanan Nika ayaklanmas\u0131  bunlardan biriydi ve \u015fehre b\u00fcy\u00fck zarar vermi\u015fti. Ayasofya\u2019n\u0131n ilk hali de yan\u0131p gitmi\u015fti.  \u0130syan  k\u0131st\u0131r\u0131lan otuz bin isyanc\u0131n\u0131n \u00f6ld\u00fcr\u00fclmesiyle zorlukla bast\u0131r\u0131lm\u0131\u015ft\u0131. <\/p>\n\n\n\n

Osmanl\u0131da k\u0131rk g\u00fcn k\u0131rk gece s\u00fcren s\u00fcnnet d\u00fc\u011f\u00fcnleri ve \u015fenlikler At meydan\u0131nda yap\u0131l\u0131rd\u0131. \u015eenliklerde esnaflar h\u00fcnerlerini g\u00f6sterirlerdi. Akrobatlar akla hayale gelmedik g\u00f6steriler yaparlard\u0131. Bir H\u00fcnername minyat\u00fcr\u00fcnde g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi, Dikilita\u015flar\u0131n tepesine dek t\u0131rmanmak bunlardan biriydi. <\/p>\n\n\n\n

Meydan entrikalar sonras\u0131 katli istenenlerin son nefesini verdi\u011fi yerdi. Bu isyanlarda nice masumlar da gitmi\u015fti. IV. Murad\u2019\u0131n  tahta yeni ge\u00e7ti\u011fi s\u0131ralardayd\u0131. \u0130syanc\u0131lar, yerlerin bembeyaz kesildi\u011fi, karl\u0131 bir \u0130stanbul g\u00fcn\u00fcnde, at meydan\u0131na toplanm\u0131\u015f, listeler yapm\u0131\u015f, kelleler istiyorlard\u0131. IV. Murad, \u00e7ok sevdi\u011fi Musahip Musa \u00c7elebi\u2019yi isyanc\u0131lara teslim etmek zorunda kalm\u0131\u015ft\u0131. \u00c7elebi, sipahilerin han\u00e7erleriyle delik de\u015fik edilmi\u015f, at meydan\u0131nda kanlar i\u00e7inde bir a\u011faca as\u0131lm\u0131\u015ft\u0131. Ayn\u0131 isyanda zorbalar\u0131n istedikleri isimlerden biri de yeni\u00e7eri a\u011fas\u0131 Hasan Halife\u2019ydi. Hasan Halife, meziyetleri takdir edildi\u011finden kendisine verilen Bebek bah\u00e7esinde, deryaya naz\u0131r bir k\u00f6\u015fkte ya\u015f\u0131yordu. Devletle i\u015fi yoktu. Onu bulup yakalam\u0131\u015flar, at meydan\u0131nda, \u201cbana k\u0131ymay\u0131n benim devlet i\u015fiyle alakam yoktur\u201d, diye yalvarsa da k\u00fcf\u00fcrlerle s\u00fcr\u00fcklemi\u015fler, \u201cbre sefih o\u011flan, Meliklere yara\u015f\u0131r \u015fekilde saray ve yal\u0131lar yap\u0131p ihti\u015fam sergilemeyi bilirsin, o kadar devlete senin gibi biri neden lay\u0131kt\u0131r\u201d diyerek, sopa k\u0131l\u0131\u00e7 han\u00e7erle par\u00e7alam\u0131\u015flar, g\u00f6t\u00fcr\u00fcp meydandaki a\u011fa\u00e7lardan birine ba\u015f a\u015fa\u011f\u0131 asm\u0131\u015flard\u0131. \u00c7e\u015fitli isyanlar ve entrikalar neticesinde b\u00f6yle niceleri\u2026<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sultanahmet cengi; d\u00fc\u015fman kuvvetlerle de\u011fil, sipahilerle yeni\u00e7eriler aras\u0131nda burada vukubulmu\u015ftu. \u0130syan Sultan \u0130brahim saltanat de\u011fi\u015fikli\u011finden sonra olmu\u015ftu; ho\u015fnutsuz olanlarca\u2026\u0130syan\u0131 idare eden Selanikli B\u0131y\u0131kl\u0131 Mahmud bir sipahiydi. Dirli\u011fi \u00e7al\u0131nm\u0131\u015f, umutsuz ve kederli \u0130stanbul\u2019a gelmi\u015fti. Ba\u015flar\u0131nda B\u0131y\u0131kl\u0131 Mahmud, At meydan\u0131 ak\u0131n ak\u0131n gelen sipahilerle doldu. Camii karargah edindiler. Sultanahmet\u2019te sipahiler haz\u0131rlan\u0131rken, kar\u015f\u0131 taraf, yeni\u00e7eriler, Orta cami\u2019deydi. Yanlar\u0131nda sadrazam, \u015feyh\u00fclislam, kad\u0131askerler, a\u011falar.<\/p>\n\n\n\n

\u0130ki taraf haz\u0131rland\u0131. Sipahiler Sultanahmet camii etraf\u0131na siperler kazd\u0131lar. Yeni\u00e7eriler, \u201c  bu cenge haz\u0131r olmayan kendi kafir, avrad\u0131 bo\u015ftur\u201d diye ellerinde fetva tellallar \u00e7\u0131kard\u0131lar. Binlerce yeni\u00e7eri, ihti\u015faml\u0131 bir alay halinde gelip, kale kap\u0131lar\u0131na dayan\u0131r gibi, camiyi \u00e7evirdiler. Yeni\u00e7erilerle sipahilerin \u00e7arp\u0131\u015fmas\u0131 \u00e7ok \u015fiddetli oldu. Sultanahmet\u2019te kanl\u0131 bir meydan muharebesi icra ettiler. Yeni\u00e7eriler k\u0131l\u0131\u00e7lar\u0131n\u0131 \u00e7ekmi\u015fler, rast geldikleri sipahiyi do\u011fruyorlar, etrafa ya\u011fmur gibi ok ya\u011fd\u0131r\u0131yorlard\u0131. Caminin i\u00e7i ve d\u0131\u015f\u0131 ya\u015fl\u0131, gen\u00e7 sipahi cesetleriyle dolmu\u015ftu. Sultanahmet camiinin camlar\u0131, kap\u0131lar\u0131 t\u00fcfek kunda\u011f\u0131yla delik de\u015fik olmu\u015ftu. <\/p>\n\n\n\n

Meydan\u0131n u\u00e7 taraf\u0131nda eski Ticaret Nezareti binas\u0131, bir m\u00fcddet \u00f6nce Marmara rekt\u00f6rl\u00fc\u011f\u00fcyd\u00fc; \u015fimdi bir ba\u015fka  \u00fcniversitenin elinde. Benim \u00f6n\u00fcnde oturdu\u011fum, Defteri Hakani Nezareti, tapu binas\u0131 da yak\u0131n zamanda oldu Ayasofya tarih m\u00fczesi. Tarih m\u00fczesini gezmesi yerliye 650 lira\u2026<\/p>\n\n\n\n

Yan tarafta Kanuni\u2019nin  sadrazam\u0131  \u0130brahim Pa\u015fa\u2019n\u0131n saray\u0131; T\u00fcrk \u0130slam eserleri m\u00fczesi. Kanuni Sultan S\u00fcleyman\u2019\u0131n \u00e7ok sevdi\u011fi sadrazam\u0131 Makbul \u0130brahim Pa\u015fa,  b\u00fcy\u00fck bir sanatsever ve b\u00fcy\u00fck bir sanat\u00e7\u0131 hamisidir. Engin sanat sevgisiyle Budin\u2019de g\u00f6r\u00fcp be\u011fendi\u011fi c\u0131b\u0131ldak bir grup heykeli getirip at meydan\u0131ndaki saray\u0131n\u0131n \u00f6n\u00fcne koydurtmu\u015ftu. Pe\u00e7evi tarihine g\u00f6re bunlar \u201c\u00e7ok acayip \u015fekilde ve bi\u00e7imde olduklar\u0131 i\u00e7in halka g\u00f6sterilmek \u00fczere getirilen ve halk\u0131n seyrine hayran oldu\u011fu\u201d heykellerdi. Heykellere Kanuni de bir \u015fey dememi\u015ftir. Yaln\u0131z gen\u00e7 ve sivri dilli bir \u015fair olan Figani, sadrazam\u0131 bir beytinde put dikmekle hicvetmi\u015f, bu da hayat\u0131na mal olmu\u015ftu.<\/p>\n\n\n\n

\u0130brahim Pa\u015fa\u2019dan sonra saray\u0131n bir k\u0131sm\u0131 i\u00e7 o\u011flanlar\u0131na ayr\u0131lm\u0131\u015f, bir k\u0131sm\u0131 sadrazamlara ve di\u011fer ileri gelenlere tahsis edilmek \u015feklinde kullan\u0131lm\u0131\u015ft\u0131r.  Bir arada Sultan \u0130brahim\u2019in a\u015fk yuvas\u0131d\u0131r. Sultan, hemen b\u00fct\u00fcn zaman\u0131n\u0131 sekiz hasekisi ve y\u00fcz\u00fc a\u015fk\u0131n cariyesi aras\u0131nda ge\u00e7irirdi. Fakat Telli Haseki en \u00e7ok tutkunluk g\u00f6sterdi\u011fi hasekisiydi. Sultan \u0130brahim Telli Hasekinin a\u015fk\u0131yla hi\u00e7bir \u015feyi g\u00f6remezdi. H\u00fcma\u015fah Telli Haseki, Sultan \u0130brahim\u2019in g\u00f6z\u00fcnde b\u00fct\u00fcn hayata, saadete bedeldi. Onun i\u00e7in her \u015feyi feda ederdi. K\u0131zkarde\u015flerini Telli Hasekiye hizmet\u00e7ilik ettirir, Telli Haseki yemek yerken onun kar\u015f\u0131s\u0131nda divan durdururdu. Elini y\u0131kayaca\u011f\u0131 s\u0131ra sabun verdirir, le\u011fen ibrik tuttururdu. Sultan, At meydan\u0131ndaki \u0130brahim Pa\u015fa saray\u0131n\u0131 Telli Haseki i\u00e7in d\u00f6\u015fetti. Onunla her \u015feyden uzak, ba\u015f ba\u015fa, a\u015fk i\u00e7inde ya\u015famak istedi.Saray\u0131n odalar\u0131 dibalar, samurlar, va\u015faklarla s\u00fcslendi. Telli Hasekinin odas\u0131 ba\u015ftan ba\u015fa samurla d\u00f6\u015fenmi\u015fti.  Bir rivayete g\u00f6re \u00c7erkez as\u0131ll\u0131yd\u0131 telli Haseki. Periler kadar g\u00fczeldi.  Upuzun kumral sa\u00e7lar\u0131 vard\u0131. Boyu da gayet uzundu. Badem g\u00f6zleri deniz mavisi rengindeydi. <\/p>\n\n\n\n

\u0130kindi ezan\u0131 okunuyor Sultanahmet minarelerinden. Minarelerden mi?  O eskidendi.  Firuza\u011fa camii mukabele ediyor. Zaman ak\u0131yor binlerce y\u0131l oldu\u011fu gibi. Herkesi yiyen canavar\u0131n a\u011fz\u0131ndan ka\u00e7\u0131\u015f yok. Sultanahmet meydan\u0131nda duygum \u015fu; Ad\u0131 ne olursa olsun, g\u00fcc\u00fc, sanat\u0131, h\u00fcneri ne olursa olsun, neredeyse bir hi\u00e7, o kadar zay\u0131f ki insan. <\/p>\n","protected":false},"excerpt":{"rendered":"

Dr. Tuncay Gezgin \u0130nsan\u0131n Sultanahmet\u2019e yolu d\u00fc\u015fs\u00fcn de oradan hi\u00e7 oyalanmadan y\u00fcr\u00fcy\u00fcp ge\u00e7sin, m\u00fcmk\u00fcn m\u00fc? M\u00fcmk\u00fcn de\u011fil tabi. \u0130\u015fte bu y\u00fczden ben de,  bu s\u0131cak \u00f6\u011fleden…<\/p>\n","protected":false},"author":183146481,"featured_media":105212,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_coblocks_attr":"","_coblocks_dimensions":"","_coblocks_responsive_height":"","_coblocks_accordion_ie_support":"","advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_seo_schema_type":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"iawp_total_views":13,"_wpcom_ai_launchpad_first_post":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"{title}\n\n{excerpt}\n\n{url}","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"_wpas_customize_per_network":false,"jetpack_post_was_ever_published":false},"categories":[1063],"tags":[],"class_list":["post-105187","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-genel","entry"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/sanattasarimgazetesi.com\/wp-content\/uploads\/2026\/07\/6a-1.jpg?fit=1252%2C1670&ssl=1","jetpack_likes_enabled":true,"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/pbQYQO-rmz","_links":{"self":[{"href":"https:\/\/sanattasarimgazetesi.com\/index.php?rest_route=\/wp\/v2\/posts\/105187","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sanattasarimgazetesi.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sanattasarimgazetesi.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sanattasarimgazetesi.com\/index.php?rest_route=\/wp\/v2\/users\/183146481"}],"replies":[{"embeddable":true,"href":"https:\/\/sanattasarimgazetesi.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=105187"}],"version-history":[{"count":9,"href":"https:\/\/sanattasarimgazetesi.com\/index.php?rest_route=\/wp\/v2\/posts\/105187\/revisions"}],"predecessor-version":[{"id":105223,"href":"https:\/\/sanattasarimgazetesi.com\/index.php?rest_route=\/wp\/v2\/posts\/105187\/revisions\/105223"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sanattasarimgazetesi.com\/index.php?rest_route=\/wp\/v2\/media\/105212"}],"wp:attachment":[{"href":"https:\/\/sanattasarimgazetesi.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=105187"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sanattasarimgazetesi.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=105187"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sanattasarimgazetesi.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=105187"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}